Gadhada Last Section Vach. 28 Vachanamrut Rahasyarth Pradeepika Tika

If this has been understood, how can arrogance, envy (irsha) and anger (krodh) exist towards God and His sants? If they do exist, is there a deficiency in one’s understanding of His greatness? For example, once the greatness of the General has been understood, i.e. that he is the Governor of the entire region and is immensely powerful, if one of his meagre guards came and gave instructions, even a great king would abide by his words and do whatever he says. Why is this? It is because the great king has realised the magnitude of the General’s greatness, and that he is a guard of the powerful Governor General. Arrogance does not exist before someone who is more powerful than oneself. In the same manner, if someone has realised that God is the Lord of all prowess and affluence, how can arrogance remain before God’s sants?